Sunday, January 18, 2026

TUN FATIMAH - MELAKA'S HEROINE


Tun Fatimah is one of the most iconic and powerful figures in Malaysian history. Often referred to as the "Srikandi Melaka" (Heroine of Melaka), she was the daughter of the legendary Bendahara (Prime Minister) Tun Mutahir and eventually became the consort of Sultan Mahmud Shah, the last ruler of the Melaka Sultanate.

Her story is a dramatic blend of tragedy, political maneuvering, and resilience during the fall of Melaka in 1511.

1. The Tragedy of Tun Mutahir

Tun Fatimah’s story began with a bloodbath caused by palace jealousy. She was originally married to Tun Ali, but her beauty caught the eye of Sultan Mahmud Shah. Courtiers, jealous of her father Tun Mutahir’s power, slandered him by telling the Sultan that the Bendahara was planning a coup.

Fuelled by anger and a desire for Fatimah, the Sultan ordered the execution of nearly all male members of Fatimah’s family, including her father and her first husband, Tun Ali.

2. Rise to Queenhood

After the execution of her family, Tun Fatimah was forced to marry Sultan Mahmud Shah. Legend has it that she was a "stern and silent" queen who never smiled as a silent protest against the Sultan’s cruelty.

However, she was far from a passive victim:
  • Political Influence: She used her position to influence the Sultan, eventually leading him to regret his impulsive actions and execute the courtiers who had slandered her father.
  • Securing the Dynasty: She famously refused to bear the Sultan children until he promised that her son would be the heir to the throne. Her son, Raja Ali, later became Sultan Alauddin Riayat Shah II, the founder of the Johor Sultanate.
3. The Fall of Melaka (1511)

Tun Fatimah lived through the Portuguese invasion led by Afonso de Albuquerque. While the Sultan fled, she is often depicted in Malay literature as a symbol of resistance, encouraging the Malay forces to fight back. After the fall of the city, she played a crucial role in the transition of the royal court to Johor, ensuring the survival of the Melakan royal lineage.

Key Facts at a Glance

Attribute           Detail
Title                   Permaisuri (Queen Consort) of Melaka
Father                Tun Mutahir (Bendahara Seri Maharaja)
Spouses             Tun Ali (first), Sultan Mahmud Shah (second)
Legacy               Ancestress of the Johor and Perak royal families
Symbolism         Represents bravery, dignity, and the "Rebel Queen"

Cultural Impact
Today, Tun Fatimah is a household name in Malaysia. Her life has been adapted into numerous films (most notably the 1962 classic Tun Fatimah), theater productions, and novels. Schools, roads, and even a stadium in Melaka bear her name to honor her legacy as a woman who helped preserve the Malay sovereignty during its darkest hour.

Her Role in the founding of the Johor Sultanate
Tun Fatimah was not just a survivor of the fall of Melaka; she was a central architect in the survival of the Malay royal lineage and the founding of the Johor Sultanate. After the Portuguese conquered Melaka in 1511, the royal court became a "government in exile," and Fatimah's political maneuvers ensured that the new state would have a legitimate and strong foundation.

Her role can be broken down into three key areas:

1. Securing the Royal Succession
Tun Fatimah is famously credited with ensuring the continuation of the Melaka bloodline through her own children.
  • The Promise: When Sultan Mahmud Shah wanted to marry her after executing her family, she reportedly made a bold demand: she would only bear him children if he promised that her son would be the heir to the throne.
  • The Heir: This son was Raja Ali, who later ascended the throne as Sultan Alauddin Riayat Shah II. He is officially recognized as the first Sultan of Johor (reigning from 1528–1564). By securing his succession, Fatimah effectively shifted the center of the Malay world from the fallen Melaka to the fledgling state of Johor.
2. Transition to Johor-Riau
Following the Portuguese invasion, the royal family fled through various locations (including Muar and Pagoh) before settling in the Riau islands and eventually the Johor River area.
  • Consolidation of Power: Historians note that Tun Fatimah acted as a charismatic sovereign during this period. While Sultan Mahmud was often seen as a broken man or a "pretender" to his lost throne, Fatimah was the steady hand that managed the court.
  • Political Alliances: She was instrumental in forming strategic alliances with neighboring powers like Aceh, Minangkabau, and Borneo. She achieved this primarily through "marriage diplomacy," arranging for her children and relatives to marry into these royal families to protect the new Johor-Riau empire from both the Portuguese and other regional rivals.
3. Founding of Johor Lama (Old Johor)
Under her guidance and her son's leadership, the administrative center of the new kingdom was established at Johor Lama (Kota Batu) along the Johor River around 1528. This location was chosen for its strategic defensive advantages and its ability to control trade in the Straits of Melaka, mimicking the success of the old Melaka empire.

Comparison of Roles
AspectTun Fatimah’s Contribution
LineageBirthed the first Sultan of Johor, ensuring the "Daulat" (sovereignty) survived.
StrategyUsed marriage diplomacy to build a shield of allies around the new state.
GovernanceActed as the power behind the throne during the exile years.
Tun Fatimah’s legacy is so profound that she is considered the "Mother" of the modern Johor and Perak sultanates, as her descendants populated the royal houses that still exist today.

Because Tun Fatimah lived during the 16th century (roughly 500 years ago), the exact date of her death and the location of her burial are subjects of historical debate and legend rather than modern bureaucratic record.

However, there are two primary accounts:

1. The Historical "Best Guess" (Kampar, Sumatra)
According to many historians of the Malay Archipelago and references in traditional literature, Tun Fatimah is believed to be buried in Kampar, Riau, on the island of Sumatra, Indonesia.
  • Why Kampar? After the fall of Melaka in 1511, Sultan Mahmud Shah and his court eventually settled in Kampar after being pushed out of various locations by the Portuguese. The Sultan died there in 1528 (earning him the posthumous title Marhum Kampar).
  • The Tomb: There is a site in Sungai Tonang, Kampar that locals and some researchers identify as the Makam Tun Fatimah.
2. The Cultural Belief (Johor)
Because Tun Fatimah is the matriarch of the Johor Sultanate, some local traditions suggest her remains might be in Johor, where her son established his capital.
  • However, most formal historical research leans toward Sumatra because the royal family was still in a state of transit and conflict with the Portuguese during her later years.
A Common Confusion
When searching for "Tun Fatimah's grave," you will often see results for Tun Fatimah Hashim. It is important to distinguish between the two:
  • Tun Fatimah of Melaka (16th Century): The legendary queen and heroine you are asking about. Her burial site is ancient and located in Sumatra.
  • Tun Fatimah Hashim (1924–2010): A modern Malaysian freedom fighter and the first female cabinet minister. She is buried at Makam Pahlawan (Heroes' Mausoleum) at the National Mosque in Kuala Lumpur.
Summary Table

DetailTun Fatimah (Historical)Tun Fatimah Hashim (Modern)
Era1500s (Melaka/Johor Sultanate)1900s (Independence era)
DiedUnknown (Circa mid-16th century)January 9, 2010
Burial SiteKampar, Riau, Sumatra (Likely)Makam Pahlawan, Kuala Lumpur
Google Germini AI
18 January 2026: 10.35 p.m

KELANTAN FOLKLORE: CIK SITI WAN KEMBANG


The legend of Cik Siti Wan Kembang is one of Malaysia’s most enduring tales of female empowerment, leadership, and mysticism. She was a 17th-century queen who ruled over a region in Kelantan, known for her beauty, wisdom, and prowess on the battlefield.

The Life of a Warrior Queen
Cik Siti Wan Kembang is believed to have ruled the state of Kelantan (specifically the area known as Tanah Serendah Sekebun Bunga) from approximately 1610 to 1667.

1. Rise to Power
Following the death of her father, Raja Ahmad, Cik Siti ascended the throne at the young age of 30. Despite being a woman in a traditionally patriarchal era, she commanded immense respect. She never married, earning her the title of the "Virgin Queen of Kelantan."

2. Military Prowess

She was not just a political figurehead; she was a skilled warrior. Legends say she was an expert in Silat (Malay martial arts) and led a cavalry of female warriors. She was often seen riding horseback, dressed in male warrior attire, ready to defend her kingdom against invaders.

3. The Symbol of Kelantan: The Kijang
One of the most famous aspects of her legend is her pet Kijang (barking deer). Cik Siti was so fond of this animal that she had its likeness stamped on the gold coins (Pitis) used in her kingdom.
Modern Legacy: Today, the Kijang remains the official symbol of the State of Kelantan and is also the logo for Bank Negara Malaysia (the Central Bank).

The Mystical Departure
True to the nature of Malay legends, Cik Siti’s story does not end with a typical death. It is said that as she grew older, she decided to retreat from the world to pursue a life of spiritual devotion.

According to local folklore, she entered the forests of Gunung Ayam and vanished into the "unseen world" (alam ghaib). Many locals believe she never truly died but remains a guardian spirit of the land.

Key Takeaways

FeatureDescription
TitleQueen of Kelantan (Tanah Serendah Sekebun Bunga)
Era17th Century
Notable SkillSilat expert and horse rider
Legacy SymbolThe Kijang (Barking Deer)
Adopted DaughterPuteri Saadong (another famous Kelantanese figure)
Cik Siti Wan Kembang remains a symbol of sovereignty and strength for the people of Kelantan and a reminder of the powerful female rulers in Southeast Asian history.

Is she really exists?
The question of whether Cik Siti Wan Kembang "really existed" is a fascinating blend of history and folklore. Most historians view her as a semi-legendary figure—someone whose life is based on a real person, but whose story has been enhanced by centuries of oral tradition.

Here is a breakdown of what is known regarding her historical existence:

1. Historical Records
While there is no definitive archaeological "smoking gun" (like an inscription or a contemporary diary), she appears in several significant local records:
  • The Kelantan Genealogy: She is listed in the Detik-detik Sejarah Kelantan (Moments in Kelantan History) as the daughter of Raja Ahmad. According to these records, she was born in 1585 and reigned from 1610 to 1667.
  • Royal Lineage: She is documented as the last ruler of the line descending from Sultan Iskandar Shah, before the kingdom transitioned to the House of Jembal.
2. Tangible Evidence
There are physical "footprints" in Kelantan that support the idea of her reign:
  • Kijang Coins: Gold coins known as Pitis featuring the deer motif have been recovered. While some historians link the motif to earlier Hindu influences, local tradition firmly attributes the design to Cik Siti’s favorite pet.
  • Jelasin Fort: The ruins of Kota Jelasin in Kota Bharu are traditionally said to be the site of her palace and a fort built to defend the state from Siamese attacks.
  • Gunung Chinta Wangsa: A mountain in Ulu Kelantan is traditionally identified as her seat of government.
3. The "Legend" Aspect
The reason she is often called a "legend" rather than just a historical queen is due to the mystical elements of her story:
  • The Vanishing: There is no known tomb for her. Legend says she didn't die but "disappeared" into the mystical world (alam ghaib) at Gunung Ayam.
  • Longevity: Some accounts claim she ruled for nearly 70 years and possessed supernatural powers, which are traits more common in folklore than strict historical biography.
  • Timeline Variations: Some accounts place her in the 14th century (connecting her to stories told by the traveler Ibn Battuta), while others place her in the 17th century, creating chronological confusion.
Summary
In short: She likely existed as a real ruler, but the woman we know today is a "Srikandi" (heroine)—a figure whose real political achievements have been wrapped in the colorful layers of Malay mythology to represent the strength and identity of Kelantan.

Google Gemini AI
18 January 2026: 6.25 p.m

KELANTAN FOLKLORE: PUTERI SAADONG : FACT AND LEGEND


Puteri Saadong is a figure who exists in the space between historical fact and legend.

While there is strong evidence that she was a real historical queen who ruled Kelantan in the 17th century, her life story has been heavily romanticized over hundreds of years through Malay oral tradition and literature (specifically the Hikayat Seri Kelantan).

1. The Historical Fact
From a historical perspective, Puteri Saadong is recognized as a legitimate ruler of the Jembal Dynasty in Kelantan.
  • Timeline: She is believed to have reigned as the Queen of Kelantan from approximately 1667 to 1671.
  • Lineage: Her real name was Mariam. She was the daughter of Raja Loyor, the ruler of Kota Jembal, and the granddaughter of Raja Sakti.
  • Succession: She was the third female ruler of Kelantan, succeeding her father and her adoptive mother, the famous Cik Siti Wan Kembang.
  • Physical Evidence: Several sites in Kelantan are tied to her history, most notably Bukit Marak (her childhood home) and the Tomb of Raja Abdullah (her husband) in Padang Halban, which still exists today.
2. The Legend
The "Legend" aspect comes from the dramatic and supernatural elements added to her biography. According to folklore:
  • The Sacrifice: When the King of Siam (King Narai) demanded her hand in marriage due to her legendary beauty, she supposedly surrendered herself to him to save her husband and her kingdom from a Siamese invasion.
  • The Curse/Illness: Legend says that while in Siam, she refused to let the King touch her. When he tried, he was struck by a mysterious, incurable skin disease (scabies) that only she could heal. She eventually cured him in exchange for her freedom.
  • The Tragic Return: Upon returning to Kelantan, she found that her husband, Raja Abdullah, had broken his vow to wait for her and had remarried. In a fit of rage and betrayal, she is said to have killed him with her hair pin (cucuk sanggul) before disappearing into the forest.
To summarize whether Puteri Saadong is fact or fiction, it is best to view her as a historical figure wrapped in folklore.

The Historical Fact (Reality)
  • A Real Queen: Mariam (Puteri Saadong) was a real 17th-century monarch. She ruled Kelantan from 1667 to 1671.
  • The Jembal Dynasty: She was the daughter of Raja Loyor and the successor to the famous Cik Siti Wan Kembang.
  • Geographical Evidence: Locations like Bukit Marak and the Tomb of Raja Abdullah (her husband) provide physical links to her life.
The Fiction (Legendary Elements)
  • The Healing Magic: The story that she cured the King of Siam of a magical skin disease in exchange for her freedom is considered a legendary dramatization.
  • The Lethal Hairpin: While she may have killed her husband for his betrayal, the detail that she did it with a single "poisoned" or "magical" hairpin is a staple of Malay oral tradition.
  • Mystical Disappearance: Instead of a recorded death, legends say she "vanished" into the spirit world at Gunung Ayam, a common trope in Malay mythology for great figures.
Final Verdict: Puteri Saadong is FACT in terms of her existence and political reign, but FICTION in the supernatural details and romanticized tragedies that have defined her legacy in Malaysian culture.

Google Gemini AI
18 January 2026: 6.10 p.m